Ifa divination

Ifa Divination (also called consultation) is performed for many proposes and a host of occasions, the purposes and occasions is what determines the instrument used in the divination sessions. Who says you can't see the future? This free sample Destiny Reading is your window into good things to come! Divination is often performed for lesser reasons such as "regular check up" to life-changing occasions such as marriage or child birthing etc., divination can also be performed for a group (small / large) or community (the first examples are more likely for a person, couple, parents or family). Get The Complete Book of Psychic Arts: Divination Practices From Around the World. On occasion when it is performed for the community or society it takes on another significance. Cick here for Divination for Beginners: Reading the Past, Present & Future (For Beginners (Llewellyn's))

Olodumare

Olodumare or Olorun as the supreme, self-existing deity. According to author Bolasi E. Idowu:"He is supreme over all on earth and in heaven, acknowledged by all the divinities as the Head to whom all authority belongs and all allegiance is due. . . His status of supremacy is absolute. Things happen when He approves, things do not come to pass if He disapproves. In worship, the Yoruba holds Him ultimately First and Last; in man's daily life, He has the ultimate pre-eminence." Olodumare: God in Yoruba Belief
Ebo rírú se pàtàkì fún eni tí a bá dá ifá fún. bí ifá tí a dá fún ènìyàn bá se rere tàbí búbúru, oní tòhùn ni lati rúbo kí ohun tí ó dá ifá sí náà ó lè baà dará: lónà kìní:- Ebo ifá jé ounje fún òrìsà tí ifá bá so wí pé kí á rúbo, Fun àpeere, tí ènìyàn bá fé se nnkan. ti o ba bèrè lówó ifá, wón le so pé ki o lo rubo fun ògun, Ebo ifá jé ètùtù pàtàkì nítorí tí Babaláwo bání kí ènìyàn se nnkan óní láti se é, ki òun pàápàá ólè ba à ni ìgboyà wípé àteégún-àteésà, nítori èyí ní àwon babaláwo fi máa ńwí fún ení tí a ní kí ó rúbo pé kí ó wá oúnje fún àwon aládùgbóó re. Mimo mimo mimo Olodumare

Oròrò Ifá

Oròrò Ifá - Narration or declaration; making a verbal authoritative declaration during the divination analysis or during the advisement following divination or prayer while performing appeasement. Click here for more details Grasping the Root of Divine Power: A spiritual healer's guide to African culture, Orisha religion, OBI divination, spiritual cleanses, spiritual growth ... and mind power (How to be an Afrakan)

Ifá jé agbòràndun fún gbogbo àwon òrìsà yókù. Bí eégún ilée baba eni ba féé bínú sí ni, láti odo ifá ni a ó ti gbò èyí wáá fún ifá ni ipo asojú fún gbogbo àwon irúnmolè yókù. Bí kò bá sí ifá, iyì àti olá ti àwon Yorùbá mbú fun gbogbo àwon òrìsà ilèe Yorùbá ró, tí ó sì nwà ońje sí won lénu.

Gégé bí a ti so síwájú, àwon omo òrúnmìlà ni òrúnmìlà fún ní ikin ifá mérìndínlógún nígbà tí ó padà lo si òrun tí ló sí wa sílé ayé mó.Mérìndínlógún: Òrìsà Divination Using 16 Cowries: Revised and Extended Edition

Ìṣẹ̀ṣe

The name Ìṣẹ̀ṣe can be used to describe several things within the Yoruba tradition, Ìṣẹ̀ṣe is considered ones Progenitors, all the Primordial Beings of Creation are also Ìṣẹ̀ṣe, the collective of all the Orisa/and 201 Irunmole are Ìṣẹ̀ṣe, also Ìṣẹ̀ṣe is another term used to encapsulate this tradition of Ifa/Orisa as a whole.... Ìṣẹ̀ṣe also in this regard means Traditionalism.  For more information visit http://ifa.gnbo.com.ng/

Ninu asa Yoruba ni a ti ri irú ipò pataki ti Orìsà-nla tabi Obàtálá kó laarin awon òrìsà ati irúnmalè ni ile Yoruba. A ti gbó pelu pe jákè-jádò gbogbo ilè Yorùbá ni nwon maa mbó ó, nitoripe oun ni awon àgbà àtijó gbà ninu ìtàn ìsèdálè won pe o je igbákejì Olódùmarè, ti o si nràn an lówó lati tún enia dá nipa fífún un ni ojú, imú, eti, ati gbogbo èyà ara miran ti o ye ki èdá ní ki o fi lè di enia pipe. Lo si http://ifa.gnbo.com.ng/ fun aaye kikun.

Visit Osun Osogbo: Sacred Places and Sacred People

Click here for Women in the Yoruba Religious Sphere (Mcgill Studies in the History of Religions, a Series Devoted to International Scholarship)

Believe

Fundamentals of the YORUBA RELIGION (Orisa Worship) Believers deem Ifa as being nothing but the "truth"; functioning to the devoted as not only a system of guidance, but one that fuses way of living with the psychological, providing them with a legitimate course of action that is genuine and unequivocal. African Religions & Philosophy (African Writers) Visit www.ifa.gnbo.com.ng for more information



Ifá jé òrìsà kan pàtàkì láàrin àwon Yorùbá. Àwon Yorùbá gbàgbó wí pé Olódùmarè ló rán ifá wá láti òde òrun latí wá fi ogbón rè tún ilé ayé se. Ogbón, ìmò, àti òye tí olódùmarè fi fún ifá ló fún ifá ní ipò ńlá láàrin àwon ìbọ ní ile Yorùbá. “A-kéré-finú-sogbón” ni oríkì ifá. òrùnmìlà fún àwon òmo rè ní ikin mérìndínlógùnÌkín.  Ìkín mérìndinógun náà ni à ń lò lòníí láti bèèrè nnkan lówó ifá.ILE IFA INTERNATIONAL: ORUNMILA'S HEALING SPACES  Lo si http://www.ifa.gnbo.com.ng/ fun alaye kikun.

Yoruba traditional religion

Ifa is the traditional religion of Yoruba people, notwithstanding centuries of oppression at the hands of colonizers. Ifa continued to survive, even the unspeakable horrors of enslavement. Wise leaders hid the religion behind a protective camouflage of Christian saints amd symbols. It assumes direct intellectual responsibility by the Yoruba for their collective history and culture; and extends the scope of Ifa studies in a new and original way and the truth that Africans both on the continent and throughout the diaspora are heirs to a glorious tradition, one whose origins stretch back into the primoridial mists of antiquity. Visit www.ifa.gnbo.com.ng



ÀWO N O MO  ODÙ
Léyìn àwon ojú odù méríndinlógún yìí, àwon òjìlérúgba odù míràn tún wà tí à ń pè ni omo odù tàbí àmúlù odù wón jé omo odù nitorí pé a gbà pé won se omodé si àwon ojú odù, à ń pè wón ni Àmúlù odù nítorí pé orúko odù méjì ni òkòòkan wón jé. F.A., èkíni nínú àwon odù wònyìí a máa je ogbeyèkú.Àwon Yoruba ka àwon odu wònyú si òòsà pàtàkì jùlo, àwon ojù odú. F.A. Ese-ifa òwònrín méjì
(a) Ikin níi fagbáríí seléÀtàrí ni o jóòrún ó pagbin ìsàlè
Olobonhunbonhun ni fapa ara re dá gbèdú. Lo si http://www.ifa.gnbo.com.ng/  fun alaye kikun.

Iwa (character) is one of or perhaps the most important human endeavor taught within Ifa literary corpus and every Ifa stanza (or verse) has one portion dedicated to the issue of teaching the Iwa (character or behaviour) that Ifa supports. This Iwa, which Ifa teaches transcends religious doctrine, is central to every human being, and imparts communal, social and civic responsibility that the Creator (Olodumare) supports. Central to this, is the theme of righteousness and practicing good moral behaviour, not seeking for it in the community but becoming an ambassador of Iwa. Visit www.ifa.gnbo.com.ng for more information.

Káàkìri àgbáyé ni a ti mò pé olódùmarè wà, eni tí ó dá ayé àti òrùn àti ohun gbogbo ti ń be nínú won òyígíyigí oba àìrí arínú-róde Olùmòràn Òkàn, alèwílèse, alèselèwí, Oba atélè bí eni téní, Oba atésánmo bí eni téso, Oba lónìí, Oba lóla, Oba títí ayé àìnípèkun, Olówó gbogbogbo tí ń yomo rè nínú òfin, Oba Olójú lu kára bí ajere, Oba onínú fúnfún. Visit www.ifa.gnbo.com.ng 

Illumination Fundamental Art (Ifá): The Yorùbá religion comprises the indigenous relig...

Illumination Fundamental Art (Ifá): The Yorùbá religion comprises the indigenous relig...: The Yorùbá religion comprises the indigenous religion of the Yoruba people. Its homeland is in Southwestern Nigeria and the adjoining part...

Orunmila

Orunmila is considered a sage, recognizing that Olodumare placed Ori (intuitive knowledge) as prime Orisha. It is Ori who can intercede and affect the reality of a person much closer than any Orisa. Iwa (Character) is one of or perhaps the most important human endeavor taught within Ifa literary corpus and every Ifa stanza (ancient poetic verse) has one portion dedicated to the issue of teaching the Iwa (Character/Behaviour) that Ifa supports. This Iwa, which Ifa teaches transcend religious doctrine is central to every human being, and imparts communal, social & civic responsibility that the Creator (Olodumare) supports. Central to this is the theme of righteousness[2] and practicing good moral behaviour, not seeking for it in the community but becoming the Ambassador of Iwa (Character). Visit http://www.ifa.gnbo.com.ng for more information




The Yorùbá religion comprises the indigenous religion of the Yoruba people. Its homeland is in Southwestern Nigeria and the adjoining parts of Benin and Togo, a region that has come to be known as Yorubaland. Yorùbá religion is formed of diverse traditions and has no single founder. Yorùbá have evolved a robust philosophy,that thoughts and actions of each person in Ayé (the physical realm) interact with all other living things, including the Earth itself. Each person attempts to achieve transcendence and find their destiny in Òrún-Réré (the spiritual realm of those who do good and beneficial things). One's Orí-Inu (spiritual consciousness in the physical realm) must grow in order to consummate union with one's "Ipônri" (Orí Òrún, spiritual self). Visit http://www.ifa.gnbo.com.ng  for more information.

Orunmila is not Ifá, but he is the one who leads the priesthood of Ifá and it was Orunmila who carried Ifá (the wisdom of Olodumare) to Earth. Priests of Ifá are called babalawo (elder of the confraternity) or Iyanifa (female Ifá priest). Orunmila is also known as Ela or Elasoode (Ela ties Ide on), one angle suggests that the ancient scholars interpreted as based on the verb "la". Explaining the meaning as "Ọlòrún-mọ-Ẹ̄la" (God knows Ẹ̄la).° Another, suggests that the name is derived from the phrase "Orun-ni-o mo eni-ma-la" (only heaven can identify the saved) considered a sage, recognizing that Olodumare placed Ori (intuitive knowledge) as prime Orisha. It is Ori who can intercede and affect the reality of a person much closer than any Orisa. For this reason it is important to consult with the Babalawo to know one's direction and the wish of one's Ori. Visit http://www.ifa.gnbo.com.ng/ for more information.

Illumination Fundamental Art (Ifá): In the Yoruba religion, Orunmila is the Yoruba Gra...

Illumination Fundamental Art (Ifá): In the Yoruba religion, Orunmila is the Yoruba Gra...: In the Yoruba religion , Orunmila is the Yoruba Grand Priest and custodian of Ifá . This source of knowledge is believed to have a keen u...

In the Yoruba religion, Orunmila is the Yoruba Grand Priest and custodian of Ifá. This source of knowledge is believed to have a keen understanding of the human form and of purity, praised as being often more effective than remedies; his followers and priests are known as Babalawo. Visithttp://www.ifa.gnbo.com.ng/ for more information.




Believers deem Ifa as being nothing but the "truth"; functioning to the devoted as not only a system of guidance, but one that fuses way of living with the psychological, providing them with a legitimate course of action that is genuine and unequivocal. Visithttp://www.ifa.gnbo.com.ng/ for more information.